What We Believe

About Us

Evangelical in faith. Catholic in order. Spiritually vibrant in gifts for service.

Devoted to the Apostles’ teaching and fellowship, the breaking of bread, and the prayers.”
Acts 2:42

“Appealing to Scripture as containing all things necessary to salvation, to antiquity as a guide to the understanding of Scripture, and to reason as the God-given faculty for receiving divine revelation.”
Archbisop of Canterbury Michael Ramsey, The Anglican Spirit

We Are A Church of the Great Tradition

One, Holy, Catholic, Apostolic Church as expressed in the classic Anglican Tradition.

We have a particular calling to tread the ancient path, to worship in the Great Tradition (One, Holy, Catholic, and Apostolic), rooted in the Church’s historic liturgy, the holy Scriptures obeyed and proclaimed, and the Sacraments faithfully administered to be ever renewed by the truth of the apostolic faith in the power of the Holy Spirit
(Hebrews 10:25; Jude 1:3).

To this end, we experience two conversions, Christ and his Church. As we relate to one another, we relate to him (Matt. 25:40-45). To love God is to love the Church, the Bride of Christ. The Church is the foundation and pillar of the Truth
(I Tim. 3:15).

“For I was not writing to expound something I could call ‘my religion,’ but to expound ‘mere’ Christianity, which is what it is and was what it was long before I was born and whether I like it or not.”
— C.S. Lewis, Mere Christianity

We are sometimes identified as a parish that is: Reformed, Evangelical, and Catholic (Universal) – a people of the Scriptures, Sacraments, and the Spirit as expressed across time, place, and culture in the church. We’re committed to spiritual formation through daily liturgical prayer, the breaking of bread, and fellowship. Worship leads us to mission, as we live out our lives in Colorado Springs urban core and beyond for the life of the world.

Creeds

Derived from the Church of the Great Tradition, Anglicans affirm three ancient creeds: the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed.

“Tradition is the living faith of the dead;
traditionalism is the dead faith of the living.”
— Jaroslav Peikan

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, visible and invisible.

We believe in one Lord, Jesus Christ, the only-begotten Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: was incarnate from the Holy Spirit and the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again, in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son.* With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.

* “and the Son”, a 6th C. Latin clarification to the original Nicene Creed, 325 & 381 A.D.

“And there is salvation in no one else, for there is no other name (Jesus Christ) under heaven given among men by which we must be saved” Acts 4:12.

Christ-centered proclamation of all Scripture, the New concealed in the Old and the Old revealed in the New. Jesus taught the apostles how to read the Scriptures the Emmaus way (Luke 24:27).

To grow in Christ, we encourage regular, prayerful reading of holy Scripture. As a community, we meet daily for Morning Prayer and Eucharist. The liturgy of Morning and Evening Prayer is based around the Daily Office in the Book of Common Prayer.

Devoted attendance in worship and partaking of the blessed sacrament (the Lord’s Supper or Holy Communion) are foundational for growth in Christ (Acts 2:42; Hebrews 10:25). We are to grow up into Christ, attaining his fullness, awaiting the restoration of all things (Ephesians 4:7-16).

In worship, we participate in ultimate reality, Truth as it is in Jesus. The content of our liturgy comprises what we believe. The crucified, bodily risen Lord is new creation reality – the Way, the Truth, and the Life.

The liturgy is comprised of two movements, Word and Sacrament. The liturgy of the Word includes reading and proclamation of the Scriptures, affirming our faith in the words of the Nicene Creed, offering our prayers together, confessing our sins, and receiving forgiveness through absolution, a priestly declaration of God’s promise to heal, restore and unite to himself.

The liturgy of the Sacrament leads us to partake of Christ’s risen presence in the sacrament of his body and blood, nurturing us with his risen life. We are sent back into the world to do the work he has given us to do. Worship leads us back into our mission.

We believe that all Scripture is inspired by God and authoritative for teaching, for reproof, for correction, and for training in righteousness (2 Timothy 3:16).

Sacraments are mysteries of God: baptism and holy communion as the Gospel Sacraments for all. The world is sacramental, as the whole earth is full of his glory (Isa. 6:4). We live in this world, in which matter matters.

Historic episcopacy: bishops, priests, and deacons provide servant leadership and pastoral care to equip other members of Christ’s body to be his servants.  Each has a distinct role within the church.  Deacons are oriented primarily toward service to the flock, both in the worship of God and in ministry to people.  Priests are oriented primarily toward leadership of the people – in proper worship of God, in right understanding of His Word, and in caring for their souls.  Bishops are charged with the defense of the orthodox faith and protecting the people from corrupt doctrine and from those in the church who would deceive or defraud God’s people.  

How we interpret the bible: Prima Scriptura, scripture as first and primary, interpreted through the lens of the historic Church, including creeds, councils, and the writings of the Fathers of the Church and the Anglican Formularies (the 39 Articles, the 1662 Book of Common Prayer with its attached 1609 Ordinal, and the Two Books of Homilies that explain the other formularies). In these, we reject the individual, private interpretation of Scripture (Jude 1:3; 2 Peter 1:20). “The Church is the pillar and support of the truth” I Timothy 3:15.

This is not to assume that consulting the vast repository of the Church is uniform in understanding a passage of scripture. We consider what is essential and less essential. The Nicene Creed provides a starting point, providing a common way to speak about God as Trinity and Christ’s work of salvation.

“One canon (the Bible) reduced to writing by God himself, two testaments, three creeds, four general councils, five centuries, and the series of Fathers in that period – the centuries that is, before Constantine, and two after, determine the boundary of our faith.”
– Bp. Lancelot Andrewes, 1613 A.D.

Human Sexuality: We affirm the historic understanding of male and female, marriage, the reservation of expressions of sexuality for marriage between a man and a woman, and the reality of biological boundaries upon function, role, and purpose. We affirm the equality of dignity and value of men and women in the sight of God, and the need for families, churches, and communities to protect children.